والمحصنات من النساء إلا ما ملكت أيمانكم. معنى قوله تعالى ما ملكت ايمانكم

8 Since the regular conferment of property rights is as legal an act as that of marriage, there is no basis for a person who feels no revulsion towards the idea of marriage to feel revulsion towards the idea of having sexual relations with a slave-girl duly entrusted to him A soldier may have sexual relations only with that woman who has been entrusted to him by the government
It is pertinent to call attention to the following regulations of Islam: 1 Islam does not permit soldiers of the Islamic army to have sexual relations with women they capture in war And in exchange of what you enjoy by marrying them pay their bridal-due as an obligation

أرشيف الإسلام

The man to whom such a woman is entrusted has the right to have sexual relations with her regardless of her religious affiliations.

6
السلام عليكم ورحمة الله يا الدكتور محمد شحرور 1. ما المقصود بمصطلح ‘المحصنات’ و ‘ما ملكت أيمانكم’ ف
9 If a government confers proprietary rights to a man over a female captive of war it forfeits the right to withdraw those rights in the same way as the guardian wali of a woman ceases to have the right to withdraw his agreement to the marriage proposal after the marriage has been contracted
شرح وتفسير الربع الثالث من سورة النساء من النساء إلا ما ملكت
Somali - Abduh : Waxaa Kaloo idinka reeban Haweenka la Qabo waxay Hantaan Gacmihiinnu mooyee Kitaabka Eebaa korkiinna ah waxaa laydiin banneeyey waxa ka Soohadhay kuwaas inaad ku dalablaan Xoolahiinna idinkoo dhawrsoon oon Xumaan Zino Falin waxaad ku intifaacdaan Xaggooda Siiya Meherkooda waa Qadaraad Eebe Dhib Dambi korkiinna ma Saarra waxaad isaga raalli Noqoteen Qadarrida ka Dib Eebana waa Oge Falsan• A man may marry such women and, if they happen to be his slave-girls, he may have sexual relations with them
تفسير سورة النساء
Dan kamu tidaklah berdosa mengenai sesuatu yang telah saling kamu relakan dengan mereka setelah ditetapkan itu baik dengan menurunkan, menambah atau merelakannya
Abu Hanifah and the jurists of his school are of the opinion that their marriage should remain intact Islamic Law requires that such women should first be handed over to the government, which then has the right to decide what should be done with them
3 It is not necessary for female captives of war to be People of the Book in order that sexual relations with them be permitted 2 Even then, he may not have sexual relations with her until at least one menstrual period has expired; this is in order to establish that she is not already pregnant

السلام عليكم ورحمة الله يا الدكتور محمد شحرور 1. ما المقصود بمصطلح ‘المحصنات’ و ‘ما ملكت أيمانكم’ ف

For details see my book Tafhimat, vol.

تفسير قوله تعالى: (والمحصنات من النساء إلا ما ملكت أيمانكم كتاب الله عليكم وأحل لكم ما وراء ذلكم أن تبتغوا بأموالكم محصنين غير مسافحين)
5 If the master allows the woman to marry someone else he ceases to have the right to sexual relations with her but retains the right to have her serve him in other ways
تفسير قوله تعالى: (والمحصنات من النساء إلا ما ملكت أيمانكم كتاب الله عليكم وأحل لكم ما وراء ذلكم أن تبتغوا بأموالكم محصنين غير مسافحين)
Sesungguhnya Allah Maha Mengetahui akan ciptaan-Nya lagi Maha Bijaksana dalam mengatur kepentingan mereka
تفسير سورة النساء
Such an act is not essentially different from fornication or adultery
中国语文 - Ma Jian : (他又严禁你们娶)有丈夫的妇女,但你们所管辖的妇女除外;真主以此为你们的定制。 If the woman concerned is pregnant one may not have sexual relations with her until after the birth of her child Many misunderstandings seem to persist about the right to have sexual relations with one's slave-girls
Melayu - Basmeih : Dan diharamkan juga kamu berkahwin dengan perempuanperempuan isteri orang kecuali hamba sahaya yang kamu miliki Haramnya segala yang tersebut itu ialah suatu ketetapan hukum Allah yang diwajibkan atas kamu Dan sebaliknya dihalalkan bagi kamu perempuanperempuan yang lain daripada yang tersebut itu untuk kamu mencari isteri dengan harta kamu secara bernikah bukan secara berzina Kemudian manamana perempuan yang kamu nikmati percampuran dengannya setelah ia menjadi isteri kamu maka berikanlah kepada mereka maskahwinnya dengan sempurna sebagai suatu ketetapan yang diwajibkan oleh Allah Dan tiadalah kamu berdosa mengenai sesuatu persetujuan yang telah dicapai bersama oleh kamu suami isteri sesudah ditetapkan maskahwin itu tentang cara dan kadar pembayarannya Sesungguhnya Allah Maha Mengetahui lagi Maha Bijaksana• 4 Only that person to whom a female captive has been entrusted has the right to have sexual relations with her Rather the Law does not define the limit because the effects of war and the total number of female captives that would have to be disposed of after a certain war are unpredictable

تفسير قوله تعالى: {وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ..}

Swahili - Al-Barwani : NA WANAWAKE wenye waume isipo kuwa walio milikiwa na mikono yenu ya kulia Ndiyo Sharia ya Mwenyezi Mungu juu yenu Na mmehalilishiwa wasio kuwa hao mtafute kwa mali yenu kwa kuowa pasina kuzini Kama mnavyo starehe nao basi wapeni mahari yao kwa kuwa ni waajibu Wala hapana lawama juu yenu kwa mtakacho kubaliana baada ya kutimiza waajibu Hakika Mwenyezi Mungu ni Mwenye kujua na Mwenye hikima• 10 If a military commander permitted his soldiers to temporarily use the female captives as objects of sexual desire and distributed them among the soldiers for that purpose, such an act would be considered unlawful by Islamic Law.

13
تفسير قوله تعالى: (والمحصنات من النساء إلا ما ملكت أيمانكم كتاب الله عليكم وأحل لكم ما وراء ذلكم أن تبتغوا بأموالكم محصنين غير مسافحين)
Moreover, once such a woman has given birth to a child she may not be sold to anyone, and on the death of her master she automatically becomes a free person
والمحصنات من النساء
تفسير قوله تعالى: (والمحصنات من النساء إلا ما ملكت أيمانكم كتاب الله عليكم وأحل لكم ما وراء ذلكم أن تبتغوا بأموالكم محصنين غير مسافحين)
6 Although the Law has fixed the maximum number of wives at four, it has set no limit with regard to slave-girls