إن الله وملائكته يصلون على النبي يا أيها الذين آمنوا صلوا عليه وسلموا تسليما. تفسير: إن الله وملائكته يصلون على النبي يا أيها الذين آمنوا صلوا عليه وسلموا تسليما

For example, see Al-Baqarah: 49-50, AI-i-'Imran: 11, AI-A'raf; 130, Al-Mu'min: 46 Abu Sa' id Khudri: Allahumma salli ala Muhammad-in abdika wa rasuli-ka kama sallaita 'ala Ibrahima wa barik 'ala Mahammad-in wa 'ala al-i Muhammad-in kama ba rakta ala Ibrahim
However, those members of the Prophet's household who arc related to him by blood and are also his followers are most worthy to be regarded as al-Muhammad And about the soul of the believer the Holy Prophet gave the news that the angels prayed for him, thus: Sallallahu 'alaika wa ala jasadika

{ إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيّ يَا أَيّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا } « الإمـام المهـدي

Ibn 'Abbas: From him also the same darud as given above has been reported with a slight difference.

2
( إِنَّ اللَّهَ وَمَلائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيهِ وَسَلِّمُوا تَسلِيماً ) .. كيفيّة الصلاة والتسليم على النبي الكريم صلى الله عليه وآله وسلّم..
" That it is an Islamic practice to send darud on the Holy Prophet, that it is commendable to pronounce it when the Holy Prophet's name is mentioned, that it is a Sunnah of the Prophet to recite it in the Prayer in particular, is agreed upon by aII the scholars
تفسير: إن الله وملائكته يصلون على النبي يا أيها الذين آمنوا صلوا عليه وسلموا تسليما
" Muslim "The one who sends darud on me most often will deserve to remain close to me on the Day of Resurrection" Tirmidhi
إن الله وملائكته يصلون على النبي
" In response to this, the methods of pronouncing Salat and darud that the Holy Prophet taught to many people on different occasions are as follows: Ka'b bin'Ujrah: Allahumma salli ala Muhammad-in wa ala al-i Muhammad-in kama sallaita ala Ibrahima wa ala al-i Ibrahima irmaka Hamidum-Majid, wa barik 'ala Muhammad-in wa ala al-i Muhammad-in kama barakta 'ala Ibrahima wa 'ala al-i Ibrahima innaka Hamid-um-Majid
All these daruds agree in meaning despite the difference in wording After it, it is neither obligatory fend to recite the Kalimah nor the darud
Therefore, there is no other way of doing full justice to sending of darud and salat on the Holy Prophet than that we should supplicate Allah to send salat on him May AIlah protect us from this!

إن الله وملائكته يصلون على النبي ۚ يا أيها الذين آمنوا صلوا عليه وسلموا تسليما

A few points concerning them should be understood clearly: First, in aII these the Holy Prophet tells the Muslims that the best way of sending darud and Salat on him is that they should pray to Allah, saying, "O God: send darud on Muhanunad.

إن الله وملائكته يصلون على النبي ...يا أيها الذين آمنو صلوا عليه وسلموا تسليما
The scholars have given different interpretations of it but none of them is appealing
تفسير: إن الله وملائكته يصلون على النبي يا أيها الذين آمنوا صلوا عليه وسلموا تسليما
The meaning of the wives and offspring is obvious
Stream ان الله وملائكته يصلون علي النبي يا أيها الذين آمنوا صلوا عليه وسلموا تسليما
Then concerning those who came with the Zakat money, he would say: Allahumma salli 'alaihim